Israeli Politician Avraham Burg Barred from Speaking at Harvard Hillel
November 22, 2013November 20, 2013, Cambridge, MA— Avraham Burg, the former speaker of Israel’s Knesset, spoke in an undergraduate dormitory at Harvard College last week after being barred from speaking at Harvard Hillel.“It’s such a shame that Harvard Hillel would not allow an open discussion about Israel to take place within its walls,” said Sandra Korn ’14, who helped organize the talk. “Hillel should be a space for students to engage with Jewish issues, regardless of religious or political beliefs.”Burg was allowed to attend an invitation-only dinner in the Hillel building, but was forbidden from hosting the event there since it was co-sponsored by the Harvard College Palestinian Solidarity Committee. The other co-sponsoring student groups included J Street U Harvard and two Hillel-affiliated groups, Harvard Students for Israel and Harvard College Progressive Jewish Alliance. The event took place in the Quincy House Junior Common Room instead.“This is an attack on free speech in its most naked form,” said Ann Finkel ’15, a Harvard student who attended the event. “I’m not sure what they were afraid of – people with all kinds of political views had a very constructive conversation with Mr. Burg.”
Canadian censorship: Palestinian ‘disappearing land’ bus ads, Le Mood bans Jewish Birthright critics
October 31, 2013
by Marilyn Kleinberg Neimark
Canada’s Jewish population is relatively small — some 370,000. About half live in Toronto and a quarter in Montreal. But what it lacks in numbers, it possesses in the ferocity of its organized community’s defense of what they see as Israel’s interests.
For example, the organized Jewish community has tried to keep Queers Against Israeli Apartheid out of the city’s annual Gay Pride parade since the group was founded in 2008. Although it sometimes came up to the wire, so far the group has marched in every Parade.
In the latest effort to muzzle critics of Israel, as the Electronic Intifada reports, “The Toronto Transit Commission (TTC) has rejected a group’s bus ad showing Israel’s appropriation of Palestinian land over time, claiming the ad could incite anti-Jewish discrimination and violence,” as if it is the information rather than the practice itself that’s the problem.
Not to be left behind, Canada’s second city, Montreal, has ramped up censorship of Israel’s critics. Two panels scheduled for the November 3rd Le Mood, “an annual festival aimed at engaging Jewish youth in Montreal” were peremptorily cancelled because the festival’s major funder, Federation CJA (Combined Jewish Appeal), objected to the panel hosts. Le Mood festival director, Mike Savatovsky, is reported to have told one of the hosts that “You have a specific instance when you did go against a program that our funders support; we’re not willing to create a platform for people whose mission goes against the beliefs of our funders.” According to a press release from Aaron Lakoff, one of the banned hosts:
“The ‘specific instance’ to which Savatovsky is likely referring is an article, co-written by Woolf, critiquing the Taglit-Birthright Israel program. Lakoff was not told why he had been banned from speaking, but we have been led to believe that Woolf and Lakoff’s respective engagements with Palestine solidarity activism and writing were underscored as a reason for the ban and panel cancellation. It should be noted that neither panel was planned to focus on the Birthright program or Palestine, though, in principle, we do not believe that either of these topics should be off limits.”
The Nakba in the New Yorker
October 17, 2013by Marilyn Kleinberg Neimark
The publication of Avi Shavit’s “Lydda, 1948: A city, a massacre and the Middle East Today” in The New Yorker, October 21, 2013, is a welcome chink in the wall of silence around the Nakba, the forced dispossession and expulsion of over 700,000 Palestinians from their homes and land before, during, and after the creation of the Jewish state. That’s a very good thing, regardless of what one thinks of Shavit’s conclusions.
For decades, the subject was declared off-limits, even for a former Israeli prime minister who wanted to talk about brutalities he’d witnessed himself. As David Shipler reported in the New York Times in 1979, in “Israel Bars Rabin From Relating ’48 Eviction of Arabs,” a “censorship board composed of five Cabinet members prohibited former Prime Minister Rabin from including in his memoirs a first-person account of the expulsion of 50,000 Palestinian civilians from their homes” in Ramle and Lydda (Lod) during the 1948 Arab-Israeli war. (Rabin attributed the expulsion orders to David Ben Gurion.)
But thanks to the research in the late 1980s of the New Historians ( Benny Morris’sThe Birth of the Palestinian Refugee Problem, 1947-1949; Simha Flapan’s The Birth of Israel; Ilan Pappé’s The Ethnic Cleansing of Palestine, among others) and, more recently, the work of Zochrot, the events of 1947-1949 have been discussed and angrily disputed within Israel, despite the efforts of a variety of right-wing organizations to prevent such discourse and of Israeli legislationto penalize commemoration of the Nakba (American Jews on the other hand have been more successful in stifling discussion, at least until now.)
In vivid, excruciating, undeniable, documented detail, Shavit’s New Yorker article describesboth the massacre of hundreds and the expulsion of 35,000 residents of Lydda. And with astonishing bluntness, Shavit states:“Lydda is the black box of Zionism. The truth is that Zionism could not bear the Arab city of Lydda. From the very beginning, there was a substantial contradiction between Zionism and Lydda. If Zionism was to exist, Lydda could not exist. If Lydda was to exist, Zionism could not exist. In retrospect it’s all too clear.”
But then, like Benny Morris before him, Shavit concludes with the sentiment — if not the slogan — so often expressed by defenders of Zionism: eyn breira: There’s no choice.“Do I wash my hands of Zionism? Do I turn my back on the Jewish national movement that carried out the destruction of Lydda? No. Like the brigade commander, I am faced with something too immense to deal with. Like the military governor, I see a reality I cannot contain. When one opens the black box, one understands that, whereas the massacre at the mosque could have been triggered by a misunderstanding brought about by a tragic chain of accidental events, the conquest of Lydda and the expulsion of Lydda’s population were no accident. Those events were a crucial phase of the Zionist revolution, and they laid the foundation for the Jewish state. Lydda is an integral and essential part of the story. And, when I try to be honest about it, I see that the choice is stark: either reject Zionism because of Lydda or accept Zionsim along with Lydda.Put that way, it’s no wonder Shavit concludes despairing of the future:“But, looking straight ahead at Lydda, I wonder if peace is possible. Our side is clear: we had to come into the Lydda Valley and we had to take the Lydda Valley. There is no other home for us, and there was no other way. But the Arab’s side, the Palestinian side, is equally clear; they cannot forget Lydda and they cannot forgive us for Lydda. You can argue that it is not the occupation of 1967 that is at the core of the Israeli-Palestinian conflict but the tragedy of 1948, It’s not only the settlements that are an obstacle to peace but the Palestinians’ yearning to return, one way or another, to Lydda and to dozens of other towns and villages that vanished during one cataclysmic year. But the Jewish State cannot let them return. Israel has a right to live, and if Israel is to live it cannot resolve the Lydda issue. What is needed to make peace now between the two peoples of this land may prove more than humans can summon.”It’s a startling admission that strangely points to where hope, if there is to be any, will be found: in Israeli recognition of the Nakba and the demand that Israelis either embrace a history as ethnic cleansers or work toward a future in which Israel becomes a democracy of all its people. There is a choice there.
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